“I can’t finish what I start.” They have said it for years. A new opportunity immediately brings unfinished projects to mind; completed ones do not appear. The sentence is no longer an observation, but a boundary around the future.
When does a story that explains us begin to govern us?
Stories organize experience
We connect scattered life events through causes, consequences, and themes. “I learn from difficulty,” “No one can be trusted,” or “I am the strong one in the family” gives identity coherence. These stories influence which details we notice and which futures seem possible. McAdams and McLean (2013) call this internalized, evolving life story “narrative identity.”
The difficulty is treating a story as the only unchanging truth, rather than having one. Every account highlights some events and backgrounds others. “I am always abandoned” may select separations while making enduring bonds invisible.
Identity on the cave wall
In Plato’s cave, shadows on a wall are mistaken for all of reality. Personal stories can function similarly. The shadows of past experiences are real without being the whole reality. Questioning them initially hurts because a familiar explanation is lost.
Changing the story does not deny events. It places them in wider context. “I have left some projects unfinished” differs greatly from “I can never finish anything.” One is information; the other is a verdict about identity.
From a closed story to an open one
Prison-like stories often use absolutes: always, never, everyone, no one. They treat the future as repetition and reduce our scope for action. Open stories preserve continuity while allowing exceptions, context, and change.
Helpful questions include: Which examples do not support this story? How would someone who loves me describe the same event? Which part once protected me, and what does it cost today? What small difference could I make in the next chapter?
Being both author and character
We do not choose every circumstance. “Write your story however you want” can therefore trivialize real suffering. Still, we may have some limited influence over meaning and subsequent action.
A personal story is a home when it makes the past understandable; it becomes a prison when new evidence is barred. Freedom means acknowledging unwritten pages rather than erasing the past. Adler and colleagues’ (2016) review found that themes of agency and positive transformation in narrative predicted well-being beyond personality traits.
Widening the story rather than replacing it
A difficult life story need not become positive overnight. Rushing to “I am not a victim” can deny actual harm. A safer route adds neglected details: Who supported me? When did I act differently? What could I preserve? What resources do I have now?
Write briefly about an event under three headings: “How I understood it then,” “What I see differently now,” and “What I still do not know.” The third is especially important because it prevents closure, allowing curiosity instead of final verdicts.
We may also carry stories others told about us. Being labeled troublesome in the family, lazy at school, or unfeeling in a relationship can become an inner voice. Seeing the label’s original context and present counterexamples restores some authorship. The wider story describes a fuller person with options rather than a flawless hero.
A door into the story
- Which “always” and “never” statements recur in my account?
- Which contradictory example have I ignored?
- What could I do just one percent differently in the next chapter?
Even small behavior generates counterevidence. Stories widen through repeated different action as well as reflection. Identity becomes a living draft rather than only a summary of the past.
References
- Adler, J. M., Lodi-Smith, J., Philippe, F. L., & Houle, I. (2016). The incremental validity of narrative identity in predicting well-being. Personality and Social Psychology Review, 20(2), 142–175. https://doi.org/10.1177/1088868315585068
- McAdams, D. P., & McLean, K. C. (2013). Narrative identity. Current Directions in Psychological Science, 22(3), 233–238. https://doi.org/10.1177/0963721413475622
- Plato. (1992). Republic (G. M. A. Grube, Trans.; C. D. C. Reeve, rev.). Hackett.