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Self and Meaning

Why Do We Feel Like Strangers to Ourselves While Living the Life Everyone Wants for Us?

Şehmus Nas · 24 May 2026 · 3 min read

The résumé looks flawless. A secure job, approved choices, an arrangement the family takes pride in. Yet each morning brings “Whose life is this?” Nothing is obviously wrong, but the person’s own voice has become inaudible.

When does adapting to others’ expectations become alienation from ourselves?

Adaptation connects us, but can also obscure us

Humans are social. Belonging, love, and acceptance are basic needs, so being influenced by surrounding values is natural. Difficulty appears when outside expectations continually take precedence over inner choices. Someone calculates what will be praised before asking what they want.

Ryan and Deci’s (2000) self-determination theory describes autonomy as owning our actions rather than doing anything we wish. We may choose exactly what our family would choose. Whether we do so from fear or because it fits our values changes the experience.

Leaving Plato’s cave

In Plato’s cave allegory, people mistake shadows on a wall for reality. When one leaves, the light initially hurts. Recognizing life patterns that are not our own can likewise be unsettling before it is liberating. Familiar shadows reassure; outside lies uncertainty.

Leaving the cave does not require rejecting family, culture, or the past. It means examining inherited values and consciously choosing which to continue. Not everything taught to us is wrong, and not everything familiar belongs to us.

Small signs of alienation

Being unable to enjoy achievements, continually performing a role, not knowing one’s wishes in solitude, or feeling intense guilt after saying no may indicate tension between personal inclinations and outside expectations. These signs alone establish no disorder; they may point toward a mismatch deserving attention.

Small experiments matter: doing something unseen purely from curiosity, expressing a low-risk preference, or carrying “What do I want?” without immediately answering. A sense of self often emerges through repeated small choices rather than one great discovery.

Between belonging and authenticity

Authenticity is not unfiltered behavior. It includes ourselves in the equation while considering others. Sometimes we compromise and sometimes set limits; what matters is having a reason we can own. Sheldon and colleagues’ (1997) research suggests that people feel closer to their “true selves” and better in roles where they experience greater autonomy.

The life everyone wants for us may be secure and admired. But if it contains no voice from the person living it, it gradually constricts. Returning to ourselves need not begin by demolishing everything. It begins by hearing which sentences are ours and which belong to expectations long carried.

Recognizing borrowed goals

The first phrases that appear around a goal offer clues: “What will people say?” “I should be doing this at my age,” “My family can only relax if I do this.” These do not automatically make the goal wrong. They show how much space outside expectations occupy beside personal reasons.

A brief writing exercise can imagine two future days: one meeting every external expectation and another expressing three personal values more fully. Looking for overlap may reveal that change need not require rupture. Sometimes boundaries and the use of time can be rearranged within the same life.

Expressing personal preferences may bring loved ones’ anxiety or disappointment. Autonomy does not require preventing others from having feelings. It means listening while remaining the agent of our decision. The opposite of alienation is including ourselves as a real person within relationships, rather than selfishness.

Whose life?

Sometimes the answer matches the expected choice. The difference is owning it from within. Returning to ourselves may mean consciously choosing our reasons again rather than changing our entire route.

References
  • Plato. (1992). Republic (G. M. A. Grube, Trans.; C. D. C. Reeve, rev.). Hackett.
  • Ryan, R. M., & Deci, E. L. (2000). Self-determination theory and the facilitation of intrinsic motivation, social development, and well-being. American Psychologist, 55(1), 68–78. https://doi.org/10.1037/0003-066X.55.1.68
  • Sheldon, K. M., Ryan, R. M., Rawsthorne, L. J., & Ilardi, B. (1997). Trait self and true self. Journal of Personality and Social Psychology, 73(6), 1380–1393. https://doi.org/10.1037/0022-3514.73.6.1380

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